Who Is Esau In Our World Today?

๐Ÿ“œ WHO IS ESAU TODAY? An Inquiry into Prophecy, Identity, and Balance. Shalom, brothers and sisters. We greet one another in peace because peace is the foundation of the people of Israel. Hebrew speaks to our tongue; Israelite speaks to our bloodline. Both are marks of who we are — a people called by the name of Yahuah. Our subject today — Who is Esau? — is one that provokes passion, suspicion, and curiosity. Some hear the name Esau and immediately think of anger, division, or hatred. Others hear the name Israel and assume extremism. But this study is not about hatred; it's about truth. To know the Word, one must know the people within it. To identify the nations on the earth today, one must understand their origin in Scripture. Without that understanding, much of prophecy remains a mystery. NATIONALISM VERSUS RACISM. Many confuse biblical nationalism with worldly racism. Nationalism, in the Scriptural sense, simply means recognizing that Yahuah created different nations and ordained each with its own purpose (Deuteronomy 32:8). We reject hatred in all its forms. The Most High never commanded Israel to despise others. In fact, the Torah warns: "Thou shalt not abhor an Edomite, for he is thy brother" (Deuteronomy 23:7). What we teach is order — the divine arrangement of people and purpose. Understanding who Esau is today is not a matter of condemnation; it's a matter of prophetic alignment. THE NEED TO IDENTIFY ESAU. The Book of Genesis traces humanity's families from Noah through Abraham, Isaac, and Jacob. Within that history stands Esau, Jacob's twin brother — the progenitor of a distinct nation known as Edom (Genesis 36:1). If the Scriptures detail the destiny of Edom, then it follows that the people of Edom still exist. For prophecy must fulfill itself. The challenge, therefore, is not to invent identity but to rediscover it through lineage, geography, and spiritual fruit. Most Hebrew Israelites teach that Esau's descendants make up the modern European nations. That conclusion is not born from resentment but from historical continuity — from the movements of peoples, the fulfillment of prophecies, and the characteristics preserved in Scripture. But while some twist this knowledge into hatred, we return to balance. Righteousness is not determined by race; righteousness is obedience to Yahuah. BY THE HOUSE OF THEIR FATHERS. Numbers 1:18 states that Israel declared their "pedigree after their families, by the house of their fathers." This principle governs how Scripture defines nationality: through the seed of the father. In today's world of mingled lineages, physical appearance alone cannot determine heritage. We look to the patriarchal line. The father's lineage defines the child's nation. So, whether one's skin is dark or light, the true question remains: What bloodline are you from? Bob Marley, for example, appeared as a son of Israel in complexion and spirit, yet by his father's seed was descended from Esau. And though his music often reflected a righteous yearning, the bloodline cannot be ignored — just as the spirit cannot be discounted. Thus, the judgment of a man rests not in his color, but in his conduct toward the Most High. THE TWO NATIONS WITHIN THE WOMB. Genesis 25 tells of Rebekah, who struggled within her womb with two children. She sought Yahuah and was told, "Two nations are in thy womb… and the elder shall serve the younger." These were not ordinary siblings — they were living symbols of two nations, two destinies, and two spirits. Jacob would father the twelve tribes of Israel. Esau would father Edom, a nation destined to stand in opposition to Israel until the end of days. Esau's description — red and hairy — was unique. He was unlike anyone seen before. Jacob's lack of description tells us he resembled the people of that region: brown-skinned, earthy. This detail matters not for vanity's sake, but because it shows that Esau's line would stand apart from his brother's both physically and spiritually. Esau's skill was in the field — a "cunning hunter." Jacob, by contrast, was a "plain man, dwelling in tents," a man of contemplation and peace. Esau's hunger for the immediate — for food, for pleasure, for conquest — led him to sell his birthright. That act would define his descendants: willing to trade eternal inheritance for temporary gain. DIVINE PREFERENCE AND JUSTICE. The Apostle Paul, reflecting on Genesis, wrote: "Jacob have I loved, but Esau have I hated" (Romans 9:13). This divine statement confounds many. How can a loving Elohiym hate? Yet we must understand — His hatred is not human spite but divine rejection. Yahuah foresaw what Esau's line would become: a people governed by pride, conquest, and deceit, unfit to carry the covenant. However, even within that rejection lies balance. Every Edomite is not condemned. Every Israelite is not righteous. Yahuah judges according to deeds. "For there is no respect of persons with Elohiym" (Romans 2:11). Our duty, therefore, is not to curse but to discern. The truth of identity must lead to repentance, not bitterness. THE LINEAGE OF ESAU. The book of Genesis 36 and the historical record trace Esau's descendants through his son Eliphaz, whose son Amalek became patriarch of the Amalekites. Amalek's seed grew into a powerful and rebellious branch of Edom — the ruling elite among Esau's descendants. Centuries later, in 1 Samuel 15, Yahuah commanded King Saul to utterly destroy Amalek for his cruelty against Israel. Saul's disobedience in sparing King Agag led to his own rejection as king. The prophet Samuel fulfilled the divine order, symbolizing that no nation can stand unpunished when it resists the will of the Most High. Prophetically, Amalek represents the upper echelon of Esau — those who rule the earth through control of nations, economies, and ideologies. Yet even they are not beyond accountability. Every kingdom that exalts itself above Yahuah shall fall. THE BALANCE OF PEACE AND PROPHECY. Until Yahusha returns, we are called to live peaceably with all men (Romans 12:18). Our warfare is spiritual, not carnal. The Scriptures instruct us to let the wheat and the tares grow together until the harvest (Matthew 13:30). That means we do not persecute or oppress any people. Our duty is to awaken, to teach, and to warn. When Messiah comes, He will separate the righteous from the wicked, Israel from Edom, truth from deception. In that day, the prophecy will be fulfilled: "The elder shall serve the younger." But unlike past oppressions, this service will be righteous. There will be order, not cruelty. In Messiah's kingdom, every nation will have its role, and peace will rule under divine law. THE MESSAGE FOR TODAY. This teaching is not about vengeance; it is about responsibility. Israel must repent for her disobedience. The nations must acknowledge the truth. And all who seek righteousness must walk in humility before the Creator. Esau's story warns us against pride and spiritual blindness. Jacob's story reminds us of grace and endurance. Together they illustrate the justice of Yahuah: that He exalts the humble and resists the proud. We must therefore serve Yahuah in spirit and truth — not bound by color, but by covenant. For the Most High does not delight in hatred; He delights in obedience. THE QUESTION THAT MATTERS: Who is Esau today? He is the nation born of the firstborn who sold his inheritance for fleshly gain. He is the power that rules the earth by the sword and by deceit. Yet even Esau's dominion fulfills prophecy, preparing the way for Jacob's restoration. CONCLUSION. When Yahusha Ha'Mashiach returns, every knee shall bow — Israelite, Edomite, and all others. The world will learn righteousness. Until then, our mission is to teach truth without hatred, to discern without pride, and to love justice more than we love comfort. Because in the end, only truth sets us free. CLOSING PRAYER. Father Yahuah, Grant us understanding without arrogance, conviction without cruelty, and courage without confusion. Let Your Word reveal the hearts of men. Let Your Spirit guide those who seek You. And may Your Son, Yahusha, soon reign over all nations in truth, peace, and everlasting power. Amein.

๐Ÿ”Š Audio Accessibility

๐Ÿ“œ WHO IS ESAU TODAY?

An Inquiry into Prophecy, Identity, and Balance

Shalom, brothers and sisters. We greet one another in peace because peace is the foundation of the people of Israel. "Hebrew" speaks to our tongue; "Israelite" speaks to our bloodline. Both are marks of who we are — a people called by the name of Yahuah.

Our subject today — Who is Esau? — is one that provokes passion, suspicion, and curiosity. Some hear the name Esau and immediately think of anger, division, or hatred. Others hear the name Israel and assume extremism. But this study is not about hatred; it's about truth.

To know the Word, one must know the people within it. To identify the nations on the earth today, one must understand their origin in Scripture. Without that understanding, much of prophecy remains a mystery.


๐Ÿ›️ I. NATIONALISM VERSUS RACISM

Many confuse biblical nationalism with worldly racism. Nationalism, in the Scriptural sense, simply means recognizing that Yahuah created different nations and ordained each with its own purpose (Deuteronomy 32:8).

We reject hatred in all its forms. The Most High never commanded Israel to despise others. In fact, the Torah warns:

"Thou shalt not abhor an Edomite, for he is thy brother" (Deuteronomy 23:7).

What we teach is order — the divine arrangement of people and purpose. Understanding who Esau is today is not a matter of condemnation; it's a matter of prophetic alignment.

๐Ÿ” II. THE NEED TO IDENTIFY ESAU

The Book of Genesis traces humanity's families from Noah through Abraham, Isaac, and Jacob. Within that history stands Esau, Jacob's twin brother — the progenitor of a distinct nation known as Edom (Genesis 36:1).

If the Scriptures detail the destiny of Edom, then it follows that the people of Edom still exist. For prophecy must fulfill itself. The challenge, therefore, is not to invent identity but to rediscover it through lineage, geography, and spiritual fruit.

Most Hebrew Israelites teach that Esau's descendants make up the modern European nations. That conclusion is not born from resentment but from historical continuity — from the movements of peoples, the fulfillment of prophecies, and the characteristics preserved in Scripture.

But while some twist this knowledge into hatred, we return to balance. Righteousness is not determined by race; righteousness is obedience to Yahuah.

๐Ÿ  III. BY THE HOUSE OF THEIR FATHERS

Numbers 1:18 states that Israel declared their "pedigree after their families, by the house of their fathers."

This principle governs how Scripture defines nationality: through the seed of the father.

In today's world of mingled lineages, physical appearance alone cannot determine heritage. We look to the patriarchal line. The father's lineage defines the child's nation.

So, whether one's skin is dark or light, the true question remains: What bloodline are you from? Bob Marley, for example, appeared as a son of Israel in complexion and spirit, yet by his father's seed was descended from Esau. And though his music often reflected a righteous yearning, the bloodline cannot be ignored — just as the spirit cannot be discounted.

Thus, the judgment of a man rests not in his color, but in his conduct toward the Most High.

๐Ÿ‘ฅ IV. THE TWO NATIONS WITHIN THE WOMB

Genesis 25 tells of Rebekah, who struggled within her womb with two children. She sought Yahuah and was told:

"Two nations are in thy womb… and the elder shall serve the younger."

These were not ordinary siblings — they were living symbols of two nations, two destinies, and two spirits. Jacob would father the twelve tribes of Israel. Esau would father Edom, a nation destined to stand in opposition to Israel until the end of days.

Esau's description — red and hairy — was unique. He was unlike anyone seen before. Jacob's lack of description tells us he resembled the people of that region: brown-skinned, earthy. This detail matters not for vanity's sake, but because it shows that Esau's line would stand apart from his brother's both physically and spiritually.

Esau's skill was in the field — a "cunning hunter." Jacob, by contrast, was a "plain man, dwelling in tents," a man of contemplation and peace. Esau's hunger for the immediate — for food, for pleasure, for conquest — led him to sell his birthright. That act would define his descendants: willing to trade eternal inheritance for temporary gain.

───────────────────────────────────────────────
⚖️ V. DIVINE PREFERENCE AND JUSTICE

The Apostle Paul, reflecting on Genesis, wrote:

"Jacob have I loved, but Esau have I hated" (Romans 9:13).

This divine statement confounds many. How can a loving Elohiym hate? Yet we must understand — His hatred is not human spite but divine rejection. Yahuah foresaw what Esau's line would become: a people governed by pride, conquest, and deceit, unfit to carry the covenant.

However, even within that rejection lies balance. Every Edomite is not condemned. Every Israelite is not righteous. Yahuah judges according to deeds.

"For there is no respect of persons with Elohiym" (Romans 2:11).

Our duty, therefore, is not to curse but to discern. The truth of identity must lead to repentance, not bitterness.

───────────────────────────────────────────────
๐Ÿ“œ VI. THE LINEAGE OF ESAU

The book of Genesis 36 and the historical record trace Esau's descendants through his son Eliphaz, whose son Amalek became patriarch of the Amalekites. Amalek's seed grew into a powerful and rebellious branch of Edom — the ruling elite among Esau's descendants.

Centuries later, in 1 Samuel 15, Yahuah commanded King Saul to utterly destroy Amalek for his cruelty against Israel. Saul's disobedience in sparing King Agag led to his own rejection as king. The prophet Samuel fulfilled the divine order, symbolizing that no nation can stand unpunished when it resists the will of the Most High.

Prophetically, Amalek represents the upper echelon of Esau — those who rule the earth through control of nations, economies, and ideologies. Yet even they are not beyond accountability. Every kingdom that exalts itself above Yahuah shall fall.

───────────────────────────────────────────────
☮️ VII. THE BALANCE OF PEACE AND PROPHECY

Until Yahusha returns, we are called to live peaceably with all men (Romans 12:18). Our warfare is spiritual, not carnal. The Scriptures instruct us to let the wheat and the tares grow together until the harvest (Matthew 13:30).

That means we do not persecute or oppress any people. Our duty is to awaken, to teach, and to warn. When Messiah comes, He will separate the righteous from the wicked, Israel from Edom, truth from deception.

In that day, the prophecy will be fulfilled:

"The elder shall serve the younger."

But unlike past oppressions, this service will be righteous. There will be order, not cruelty. In Messiah's kingdom, every nation will have its role, and peace will rule under divine law.

───────────────────────────────────────────────
๐Ÿ“ข VIII. THE MESSAGE FOR TODAY

This teaching is not about vengeance; it is about responsibility. Israel must repent for her disobedience. The nations must acknowledge the truth. And all who seek righteousness must walk in humility before the Creator.

Esau's story warns us against pride and spiritual blindness. Jacob's story reminds us of grace and endurance. Together they illustrate the justice of Yahuah: that He exalts the humble and resists the proud.

We must therefore serve Yahuah in spirit and truth — not bound by color, but by covenant. For the Most High does not delight in hatred; He delights in obedience.

๐Ÿ’ญ The Question That Matters

Who is Esau today?
He is the nation born of the firstborn who sold his inheritance for fleshly gain. He is the power that rules the earth by the sword and by deceit. Yet even Esau's dominion fulfills prophecy, preparing the way for Jacob's restoration.

───────────────────────────────────────────────
๐Ÿ CONCLUSION

When Yahusha Ha'Mashiach returns, every knee shall bow — Israelite, Edomite, and all others. The world will learn righteousness.

Until then, our mission is to teach truth without hatred, to discern without pride, and to love justice more than we love comfort.

Because in the end, only truth sets us free.

๐Ÿ™ CLOSING PRAYER

Father Yahuah,
Grant us understanding without arrogance,
conviction without cruelty,
and courage without confusion.

Let Your Word reveal the hearts of men.
Let Your Spirit guide those who seek You.
And may Your Son, Yahusha, soon reign over all nations
in truth, peace, and everlasting power.

Amein.

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